The Hero of Disturbing Grace | Brian Sorgenfrei

Scripture Reference: Matthew 20:1-19

Our hero teaches another parable displaying the kind of kingdom he is bringing into this world. That kingdom is one of sheer grace! Grace is disturbing in a world that functions according to merit, but holds out tremendous hope.

Sermon Points:

  • The Allergy
  • The Antidote

The Hero And Our Treasures | Brian Sorgenfrei

Scripture Reference: Matthew 19:13-30

Our hero, Jesus, has an interaction with a man who by the worlds standards has it all, and the result of the conversation leaves everyone perplexed. The man and the hearers of this passage are confronted with a sobering question, is Jesus worth letting go of all my other treasures…is He worth it? He is, but there must be something about riches that make it difficult for people to see Jesus’ worth.

Sermon Points:

  • Facing Jesus (v. 16)
  • Missing Jesus (vv. 17-24)
  • Treasuring Jesus (vv. 13-15, 25-30)

Failure, a New Year & Jesus | Brian Sorgenfrei

Scripture Reference: John 21:1-19
As we look into the new year, it tends to to be a time of reflection and planning. What do you do with your failures? After Jesus resurrection, He finds Peter on a beach. In this interaction, an amazing truth is revealed. Our failures don’t keep Jesus away from us, actually they are the very reason He came and He works through them.

Sermon Points:

  • Jesus Response To Our Failure
  • Jesus Work Through our Failure

Listening to the Hero | Brian Sorgenfrei

Scripture Reference: Matthew 13:1-23

The worldwide hero spent a lot of time teaching and his disciples claim this hero has the words of life. Why then is it often so difficult to listen to Jesus? The parable of the sower in Matthew 13 is one of Jesus’ explanation for why He is dismissed, ignored and rejected. The problem is the condition of our hearts.

*Special thanks to Tim Keller and Ricky Jones for helpful material on this passage.*

Sermon Points:

  • The Purpose Of Parables (13:10-17)
  • The Problem (13:3-9, 18-23)
  • The Proper Response (13:11, 16)